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Abstracted from "Magick in Theory and Practice" by Crowley
I) DEFINITION
Magick is the Science and Art of causing Change to occur in
conformity with Will.
Illustration: It is my Will to inform the World of certain
facts within my knowledge. I therefore take "magickal weapons",
pen, ink, and paper; I write "incantations"---these
sentences---in the "magickal language" ie, that which is
understood by the people I wish to instruct; I call forth
"spirits", such as printers, publishers, booksellers and so
forth and constrain them to convey my message to those people.
The composition and distribution of this book is thus an act of
Magick by which I cause Changes to take place in conformity
with my Will.
note: In one sense Magick may be defined as the name given to
Science by the vulgar.
II) POSTULATE
ANY required change may be effected by the application of the
proper kind and degree of Force in the proper manner, through the
proper medium to the proper object.
Illustration: I wish to prepare an ounce of Chloride of Gold. I
must take the right kind of acid, nitro-hydrochloric and no
other, in a vessel which will not break, leak or corrode, in
such a manner as will not produce undesirable results, with the
necessary quantity of Gold: and so forth. Every change has its
own conditions. In the present state of our knowledge and
power some changes are not possible in practice; we cannot
cause eclipses, for instance, or transform lead into tin, or
create men from mushrooms. But it is theoretically possible to
cause in any object any change of which that object is capable
by nature; and the conditions are covered by the above
postulate.
III) THEOREMS
1) Every intentional act is a Magickal act.
Illustration: See "Definition" above.
note: By "intentional" is meant "willed" But even
unintentional acts so seeming are not truly so. Thus,
breathing is an act of the Will to Live.
2) Evey successful act has conformed to the postulate.
3) Every failure proves that one or more requirements of the
postulate have not been fulfilled.
Illustrations: There may be failure to understand the case, as
when a doctor makes a wrong diagnosis, and his treatment
injures the patient. There may be a failure to apply the
right kind of force, as when a rustic tries to blow out an
electric light. There may be failure to apply the right degree
of force, as when a wrestler has his hold broken, There may be
failure to apply the force in the right manner, as when one
presents a cheque at the wrong window of the Bank. There may
be failure to employ the correct medium, as when Leonardo da
Vinci saw his masterpiece fade away. The force may be applied
to an unsuitable object, as when one tries to crack a stone,
thinking it a nut.
4) The first requisite for causing any change is thorough
qualitative and quantitative understanding of the conditions.
Illustration: The most common cause of failure in life is
ignorance of one's own True Will, or of the means to fulfill
that Will. A man may fancy himself a painter, and waste his
life trying to become one; or he may really be a painter, and
yet fail to understand and to measure the difficulties
peculiar to that career.
5) The second requisite of causing any change is the practical
ability to set in right motion the necessary forces.
Illustration: A banker may have a perfect grasp of a given
situation, yet lack the quality of decision, or the assets,
necessary to take advantage of it.
6) "Every man and every woman is a star". That is to say, every
human being is intrinsically an independant individual with
his own proper character and proper motion.
7) Every man and every woman has a course, depending partly on the
self, and partly on the environment which is natural and
necessary for each. Anyone who is forced from his own course,
either through not understanding him- self, or through
external opposition, comes into conflict with the order of the
Universe, and suffers accordingly.
Illustration: A man may think it is his duty to act in a
certain way, through having made a fancy picture of himself,
instead of investigating his actual nature. For example, a
woman may make herself miserable for life by thinking that she
prefers love to social consideration, or vice versa. One woman
may stay with an unsympathetic husband when she would really
be happy in an attic with a lover, while another may fool
herself into a romantic elopement when her only pleasures are
those of presiding over fashionable functions. Again, a boy's
instinct may tell him to go to sea, while his parents insist
on his becoming a doctor. In such a case he will be both
unsuccessful and unhappy in medicine.
8) A Man whose conscious will is at odds with his True Will is
wasting his strength. He cannot hope to influence his
environment efficiently.
Illustration: When Civil War rages in a nation, it is in no
condition to undertake the invasion of other countries. A man
with cancer employs his nourishment alike to his own use and
to that of the enemy which is part of himself. He soon fails
to resist the pressure of his environment. In practical life,
a man who is doing what his conscience tells him to be wrong
will do it very clumsily. At first!
9) A Man who is doing his True Will has the inertia of the
Universe to assist him.
Illustration: The first principle of success in evolution is
that the individual should be true to his own nature, and at
the same time adapt himself to his environment.
10) Nature is a continuous phenomenon, though we may not know in
all cases how things are connected.
Illustration: Human comsciousness depends on the properties of
protoplasm, the existence of which depends on innumerable
physical conditions peculiar to this planet; and this planet
is determined by the mechanical balance of the whole universe
of matter. We may then say that our con- sciousness is
causally connected with the remotest galaxies; yet we do not
even know how it arises from--or with--the molecular changes
in the brain.
11) Science enables us to take advantage of the continuity of
Nature by the empirical application of certain principles
whose interplay involves different orders of idea connected
with each other in a way beyond our present comprehension.
Illustration: We are able to light cities by rule-of-thumb
methods. We do not know what consciousness is, or how it is
connected with muscular action; what electricity is or how it
is connected with the machines that generate it; and our
methods depend on calculations involving mathema- tical ideas
which have no correspondance in the Universe as we know it.
note: For instance "irrational", "unreal" and "infinite"
expressions.
12) Man is ignorant of the nature of his own being and powers.
Even his idea of his limitations is based on experience of the
past, and every step in his progress extends his empire. There
is therefore no reason to assign theoretical limits to what he
may be, or what he may do.
Illustration: A generation ago it was supposed theoretically
impossible that man should ever know the composition of the
fixed stars. It is known that our senses are adapted to
receive only a fraction of the possible rates of
vibration.Modern instruments have enabled us to detect some of
these supra-sensibles by indirect methods, and even to use
their peculiar qualities in the service of man, as in the case
of the rays of Hertz and Roentgen. As Tyndall said, man might
at any moment learn to percieve and utilize vibrations of all
concievable and inconcievable kinds. The ques- tion of Magick
is a question of discovering and employing hitherto unknown
forces in nature. We know that they exist, and we cannot doubt
the possibility of mental or physica